Quotations on racism and racists: notable people weigh in on the reality of racism. Race is a biological myth. Ethnic heritage and genetic connections between people who lived in a place together for thousands of years are real, but no biological races exist. Racism assumes race exists and that races have different characteristics, roles, and capacities. Racist ideas and policies define who is “better” and who gets more of the social, economic, political and cultural goods in society. Here are some historical and current quotations on the topic of racism.
My religion is the best — my nation is the best — my language is the best — my skin color is the best — and so on. One may feel proud saying all these things, but that very pride ends up becoming the cause of all interhuman conflicts in the human society.
Racism is man’s gravest threat to man — the maximum of hatred for a minimum of reason.
We cannot reform institutional racism or systemic policies if we are not actively engaged. It’s not enough to simply complain about injustice; the only way to prevent future injustice is to create the society we would like to see, one where we are all equal under the law.
Racism is taught in our society, it is not automatic. It is learned behavior toward persons with dissimilar physical characteristics.
I learned that racism, like most systems of oppression, isn’t about bad people doing terrible things to people who are different from them but instead is a way of maintaining power for certain groups at the expense of others.
Black Lives Matter was created as a response to state violence and anti-black racism and a call to action for those who want to fight it and build a world where black lives do, in fact, matter.
I think race and racism is probably the most studied social, economic, and political phenomenon in this country, but it’s also the least understood.
The reality is that race in the United States operates on a spectrum from black to white. Doesn’t mean that people who are in between don’t experience racism, but it means that the closer you are to white on that spectrum, the better off you are. And the closer to black that you are on that spectrum, the worse off your are.
Racism oppresses its victims, but also binds the oppressors, who sear their consciences with more and more lies until they become prisoners of those lies. They cannot face the truth of human equality because it reveals the horror of the injustices they commit.
Racism springs from the lie that certain human beings are less than fully human. It’s a self-centered falsehood that corrupts our minds into believing we are right to treat others as we would not want to be treated.
Racism is a way to gain economic advantage at the expense of others. Slavery and plantations may be gone, but racism still allows us to regard those who may keep us from financial gain as less than equals.
Racism tears down your insides so that no matter what you achieve, you’re not quite up to snuff.
When I was saying, ‘White people go to hell,’ I never had trouble finding a publisher. But when I say, ‘Black and white unite and fight, destroy capitalism,’ then you suddenly become unreasonable.
In a racist society, it is not enough to be non-racist. We must be anti-racist.
Racism is a much more clandestine, much more hidden kind of phenomenon, but at the same time it’s perhaps far more terrible than it’s ever been.
We ought not to speak only about the economics of globalization, but about the psychology of globalization. It’s like the psychology of a battered woman being faced with her husband again and being asked to trust him again. That’s what is happening. We are being asked by the countries that invented nuclear weapons and chemical weapons and apartheid and modern slavery and racism – countries that have perfected the gentle art of genocide, that colonized other people for centuries – to trust them when they say that they believe in a level playing field and the equitable distribution of resources and in a better world. It seems comical that we should even consider that they really mean what they say.
It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.
But, on the other hand, I get bored with racism too and recognize that there are still many things to be said about a Black person and a White person loving each other in a racist society.
We must acknowledge that issues like systemic racism, economic inequality, and the achievement gap are the result of manmade policies.
Defeating racism, tribalism, intolerance and all forms of discrimination will liberate us all, victim and perpetrator alike.
I stand here knowing that my story is part of the larger American story, that I owe a debt to all of those who came before me, and that in no other country on Earth is my story even possible.
I am an opponent of war and of war preparations and an opponent of universal military training and conscription; but entirely apart from that issue, I hold that segregation in any part of the body politic is an act of slavery and an act of war.
Since the notion that we should all forsake attachment to race and/or cultural identity and be “just humans” within the framework of white supremacy has usually meant that subordinate groups must surrender their identities, beliefs, values, and assimilate by adopting the values and beliefs of privileged-class whites, rather than promoting racial harmony this thinking has created a fierce cultural protectionism.
Collective fear stimulates herd instinct, and tends to produce ferocity toward those who are not regarded as members of the herd.
You can be up to your boobies in white satin, with gardenias in your hair and no sugar cane for miles, but you can still be working on a plantation.
There are two ways of exerting one’s strength: one is pushing down, the other is pulling up.
Not talking about race and racism has been a strategy our society has used in the past, but it has not worked. People continue to have biases that they act on, with the biggest impact falling upon communities of color.
Racism began with white people using it to justify enslaving African peoples, and it was white Christians who argued for slavery on biblical grounds. White people as a group continue to benefit unfairly from a racist system. This is why white people need to take responsibility to do our own work, to learn about the struggle against racism, and to teach one another.
When we lose the right to be different, we lose the privilege to be free.
Ageism is as odious as racism and sexism.