The mind, a key focus for philosophers and psychologists, is difficult to clearly define. It is our set of mental processes — but “mental” simply means relating to or taking place in the mind. The mind is clearly a product of the brain’s activities, and yet our mind has the power to change how our brains function. Our mind can perceive our own mind, and the minds of others. What have some thinkers said about the mind?
If a man will comprehend the richness and variety of the universe, and inspire his mind with a due measure of wonder and awe, he must contemplate the human intellect not only on its heights of genius but in its abysses of ineptitude….
People are just about as happy as they make up their minds to be.
An intellectual? Yes. And never deny it. An intellectual is someone whose mind watches itself. I like this, because I am happy to be both halves, the watcher and the watched. “Can they be brought together?” This is a practical question. We must get down to it. “I despise intelligence” really means: “I cannot bear my doubts.”
Creative minds have always been known to survive any kind of bad training.
It is foolish to wish for beauty. Sensible people never either desire it for themselves or care about it in others. If the mind be but well cultivated, and the heart well disposed, no one ever cares for the exterior.
It is the mark of an educated mind to be able to entertain a thought without accepting it.
Sometimes we drug ourselves with dreams of new ideas. The head will save us. The brain alone will set us free. But there are no new ideas waiting in the wings to save us as women, as human. There are only old and forgotten ones, new combinations, extrapolations and recognitions from within ourselves — along with the renewed courage to try them out.
Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good.
A woman past forty should make up her mind to be young; not her face.
I don’t think the human mind can comprehend the past and the future. They are both just illusions that can manipulate you into thinking there’s some kind of change.
The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.
We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows, like a shadow that never leaves.
The secret of health for both mind and body is not to mourn the past, not to worry about the future, or not to anticipate troubles, but to live in the present moment wisely and earnestly.
Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a polluted mind, suffering will follow you, as the wheels of the oxcart follow the footsteps of the ox. Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a pure mind, happiness will follow you, as a shadow clings to a form.
To enjoy good health, to bring true happiness to one’s family, to bring peace to all, one must first discipline and control one’s own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him.
Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment.
We must learn that competence is better than extravagance, that worth is better than wealth, that the golden calf we have worshiped has no more brains than that one of old which the Hebrews worshiped. So beware of money and of money’s worth as the supreme passion of the mind. Beware of the craving for enormous acquisition.
The creative mind plays with the object it loves.
The heart has eyes which the brain knows nothing of.
To swallow and follow, whether old doctrine or new propaganda, is a weakness still dominating the human mind.
To a mind that is still, the whole universe surrenders.
It is exercise alone that supports the spirits, and keeps the mind in vigor.
When the heart is right, the mind and the body will follow.
I am part of the sun as my eye is part of me. That I am part of the earth my feet know perfectly, and my blood is part of the sea. There is not any part of me that is alone and absolute except my mind, and we shall find that the mind has no existence by itself, it is only the glitter of the sun on the surfaces of the water.
The mind can assert anything and pretend it has proved it. My beliefs I test on my body, on my intuitional consciousness, and when I get a response there, then I accept.
By linking a wide range of disciplines together, we offer this definition of one aspect of the mind as the emergent, self-organizing, embodied, and relational process that regulates the flow of energy and information. This view enables us to see energy and information flow as the fundamental element of a system from which the mind arises.
Where is this system? This flow occurs both within the body, including its brain, as well as in the sharing of energy and information between an individual and others and the environment in which the person lives.
What kind of system is this? The characteristics of this system include that it is open, capable of being chaotic, and non-linear, meaning that small inputs lead to large and difficult to predict results. Complex systems have emergent properties that arise from the interaction of the elements of the system; one of those processes is self-organization. And so the proposal is that one aspect of mind is this embodied and relational process that emerges from, and then regulates, energy and information flow within an individual (the embodied aspect) and between the individual and the world around (the relational aspect).
By offering a definition of the mind, we can see how the mind is both within us and between us, within the body and the brain, and within the relational connections we have with one another and the world around us. Our work as clinicians is greatly aided with this definition. It allows us to work with our relationships and our embodied brains in trying to move an individual’s life toward more integration in a range of domains — from how we connect with one another with respect, to how we link different aspects of our brain to each other.
Beauty in things exists in the mind which contemplates them.
Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty.
Not knowing the DNA we carry in our bodies, hearts, and minds. does not negate it. We are an accumulation of many people, even more so when unaware of it. Once aware, we can choose what to carry and what to relegate to history.
The body keeps the score: If the memory of trauma is encoded in the viscera, in heartbreaking and gut-wrenching emotions, in autoimmune disorders and skeletal/muscular problems, and if mind/brain, visceral communication is the royal road to emotion regulation, this demands a radical shift in our therapeutic assumptions…. The challenge of recovery is to reestablish ownership of your body and your mind — of your self. This means feeling free to know what you know and feel what you feel without becoming overwhelmed, enraged, ashamed, or collapsed.
The fundamental fact about the Greek was that he had to use his mind. The ancient priests had said, ‘Thus far and no farther. We set the limits of thought.’ The Greek said, ‘All things are to be examined and called into question. There are no limits set on thought.’
The first and simplest emotion which we discover in the human mind, is curiosity.
The ultimate aim of the human mind, in all its efforts, is to become acquainted with Truth.
Possessing a creative mind . . . is something like having a border collie for a pet: It needs to work, or else it will cause you an outrageous amount of trouble. Give your mind a job to do, or else it will find a job to do, and you might not like the job it invents (eating the couch, digging a hole through the living room floor, biting the mailman, etc.).
The truest greatness lies in being kind, the truest wisdom in a happy mind.
Above all things physical, it is more important to be beautiful on the inside – to have a big heart and an open mind and a spectacular spleen.
Heaven is so far of the Mind
That were the Mind dissolved—
The Site—of it—by Architect
Could not again be proved—
‘Tis vast—as our Capacity—
As fair—as our idea—
To Him of adequate desire
No further ’tis, than Here—
The Brain — is wider than the Sky —
For — put them side by side —
The one the other will contain
With ease — and You — beside —
The Brain is deeper than the sea —
For — hold them — Blue to Blue —
The one the other will absorb —
As Sponges — Buckets — do —
The Brain is just the weight of God —
For — Heft them — Pound for Pound —
And they will differ — if they do —
As Syllable from Sound —
Though aware that our knowledge is incomplete, that our truth is partial, that our love is imperfect, we believe that new light is ever waiting to break through individual hearts and minds.
Let the mind be enlarged… to the grandeur of the mysteries, and not the mysteries contracted to the narrowness of the mind.
The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes the middle course: it gathers its material from the flowers of the garden and field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy (science); for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay up in the memory whole, as it finds it, but lays it up in the understanding altered and disgested. Therefore, from a closer and purer league between these two faculties, the experimental and the rational (such as has never been made), much may be hoped.
A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing, and leaves others to determine whether he is working or playing. To himself, he always appears to be doing both.
Gracefulness is to the body what understanding is to the mind.
The heart is the first feature of working minds.
Beauty isn’t worth thinking about; what’s important is your mind. You don’t want a fifty-dollar haircut on a fifty-cent head.
The human mind isn’t a computer; it cannot progress in an orderly fashion down a list of candidate moves and rank them by a score down to the hundredth of a pawn the way a chess machine does. Even the most disciplined human mind wanders in the heat of competition. This is both a weakness and a strength of human cognition. Sometimes these undisciplined wanderings only weaken your analysis. Other times they lead to inspiration, to beautiful or paradoxical moves that were not on your initial list of candidates.
The wisest mind has something yet to learn.
Man’s duty is to improve himself; to cultivate his mind; and, when he finds himself going astray, to bring the moral law to bear upon himself.
Man’s greatest asset is the unsettled mind.