Hatred or hate is a passionate dislike, or the act of feeling that passionate dislike. Hate is often directed against members of a particular group, with the hate rooted in prejudice because of that group membership, rather than feelings about or experience with the specific individual. Hate based on presumed identity is often expressed via threats and attacks. Underneath hate is often fear, anger, or blame. Many wise people have commented about the power of hate.
Racism is man’s gravest threat to man — the maximum of hatred for a minimum of reason.
In the midst of hate, I found there was, within me, an invincible love.
In the midst of tears, I found there was, within me, an invincible smile.
In the midst of chaos, I found there was, within me, an invincible calm.
I realized, through it all, that ….
In the midst of winter, I found there was, within me, an invincible summer.
And that makes me happy.
For it says that no matter how hard the world pushes against me, within me, there’s something stronger – something better, pushing right back.
Everything with me is either worship and passion or pity and understanding. I hate rarely, though when I hate, I hate murderously.
You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.
As painful as it is to receive contempt from another, it is more debilitating by far to be filled with contempt for another. In this too I speak from painful experience. My own contempt for others is the most debilitating pain of all, for when I am in the middle of it — when I’m seeing resentfully and disdainfully — I condemn myself to living in a disdained, resented world.
Collective fear stimulates herd instinct, and tends to produce ferocity toward those who are not regarded as members of the herd.
For everything there is a season,
And a time for every matter under heaven:
A time to be born, and a time to die;
A time to plant, and a time to pluck up what is planted;
A time to kill, and a time to heal;
A time to break down, and a time to build up;
A time to weep, and a time to laugh;
A time to mourn, and a time to dance;
A time to throw away stones, and a time to gather stones together;
A time to embrace, And a time to refrain from embracing;
A time to seek, and a time to lose;
A time to keep, and a time to throw away;
A time to tear, and a time to sew;
A time to keep silence, and a time to speak;
A time to love, and a time to hate,
A time for war, and a time for peace.
I will permit no man to narrow and degrade my soul by making me hate him.
Everything and everyone that you hate is engraved upon your heart; if you want to let go of something, if you want to forget, you cannot hate.
We hate some persons because we do not know them; and will not know them because we hate them.
Hate is a disease. It is fear’s messenger and it makes us do terrible things in a shadow of our better selves, of what we could be.
Hate is too great a burden to bear. It injures the hater more than it injures the hated.
Never does hatred cease by hating in return; only through love can hatred come to an end. Victory breeds hatred; the conquered dwell in sorrow and resentment. They who give up all thought of victory or defeat may be calm and live happily at peace. Let us overcome violence by gentleness; let us overcome evil by good; Let us overcome the miserly by liberality; let us overcome the liar by truth.
The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.
Animals don’t hate, and we’re supposed to be better than them.
Passionate hatreds can give meaning and purpose to an empty life. These people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for battle.
I feel sorry for anybody that could let hate wrap them up. Ain’t no such thing as I can hate anybody and hope to see God’s face.
Righteousness exalts a nation. Hate just makes people miserable.
Hate won’t only destroy us. It will destroy these people that’s hating as well.
Lord, make me an instrument of your peace; where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy
The common dogma [of fundamentalists] is fear of modern knowledge, inability to cope with the fast change in a scientific-technological society, and the real breakdown in apparent moral order in recent years…. That is why hate is the major fuel, fear is the cement of the movement, and superstitious ignorance is the best defense against the dangerous new knowledge. … When you bring up arguments that cast serious doubts on their cherished beliefs you are not simply making a rhetorical point, you are threatening their whole Universe and their immortality. That provokes anger and quite frequently violence. … Unfortunately you cannot reason with them and you even risk violence in confronting them. Their numbers will decline only when society stabilizes, and adapts to modernity.
To die hating them, that was freedom.
All men hate some women some of the time and some men hate all women all of the time.
Hating people is like burning down your own house to get rid of a rat.
But the greatest menace to our civilization today is the conflict between giant organized systems of self-righteousness — each system only too delighted to find that the other is wicked — each only too glad that the sins give it the pretext for still deeper hatred and animosity.
During times of war, hatred becomes quite respectable, even though it has to masquerade often under the guise of patriotism.
I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past.
You are a light. You are the light. Never let anyone — any person or any force — dampen, dim or diminish your light. Study the path of others to make your way easier and more abundant. Lean toward the whispers of your own heart, discover the universal truth, and follow its dictates. […] Release the need to hate, to harbor division, and the enticement of revenge. Release all bitterness. Hold only love, only peace in your heart, knowing that the battle of good to overcome evil is already won. Choose confrontation wisely, but when it is your time don’t be afraid to stand up, speak up, and speak out against injustice. And if you follow your truth down the road to peace and the affirmation of love, if you shine like a beacon for all to see, then the poetry of all the great dreamers and philosophers is yours to manifest in a nation, a world community, and a Beloved Community that is finally at peace with itself.
The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poet says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, but should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writings no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred.