Feminism is a belief in or work for the end of sexism, male domination, and patriarchy.
If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.
Patriotism in the female sex is the most disinterested of all virtues. Excluded from honors and from offices, we cannot attach ourselves to the State or Government from having held a place of eminence. . . . Yet all history and every age exhibit instances of patriotic virtue in the female sex; which considering our situation equals the most heroic of yours.
I am a feminist because I feel endangered, psychically and physically, by this society and because I believe that the women’s movement is saying that we have come to an edge of history when men—insofar as they are embodiments of the patriarchal idea—have become dangerous to children and other living things, themselves included.
Feminism is hated because women are hated. Anti-feminism is a direct expression of misogyny; it is the political defense of women hating.
The universal social pressure upon women to be all alike, and do all the same things, and to be content with identical restrictions, has resulted not only in terrible suffering in the lives of exceptional women, but also in the loss of unmeasured feminine values in special gifts. The Drama of the Woman of Genius has too often been a tragedy of misshapen and perverted power.
At the outstart of discussions of women’s intellectual attainments, it is well to remember how few are the men of the first rank.
And when her biographer says of an Italian woman poet, ‘during some years her Muse was intermitted,’ we do not wonder at the fact when he casually mentions her ten children.
It’s important to remember that feminism is no longer a group of organizations or leaders. It’s the expectations that parents have for their daughters, and their sons, too. It’s the way we talk about and treat one another. It’s who makes the money and who makes the compromises and who makes the dinner. It’s a state of mind. It’s the way we live now.
But the true feminist deals out of a lesbian consciousness whether or not she ever sleeps with women.
What woman here is so enamored of her own oppression that she cannot see her heelprint upon another woman’s face? What woman’s terms of oppression have become precious and necessary to her as a ticket into the fold of the righteous, away from the cold winds of self-scrutiny?
We must carry forward the work of the women who came before us and ensure our daughters have no limits on their dreams, no obstacles to their achievements, and no remaining ceilings to shatter.
Somewhere out in this audience may even be someone who will one day follow in my footsteps, and preside over the White House as the President’s spouse. I wish him well!
Simply put, feminism is a movement to end sexism, sexist exploitation, and oppression. This was a definition of feminism I offered in Feminist Theory: From Margin to Center more than 10 years ago. It was my hope at the time that it would become a common definition everyone would use. I liked this definition because it did not imply that men were the enemy. By naming sexism as the problem it went directly to the heart of the matter. Practically, it is a definition which implies that all sexist thinking and action is the problem, whether those who perpetuate it are female or male, child or adult. It is also broad enough to include an understanding of systemic institutionalized sexism. As a definition it is open-ended. To understand feminism it implies one has to necessarily understand sexism.
As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media.
Working to make those inequalities go away is being a feminist, but more importantly, it makes me a humanist.
If you are a man who believes your daughter should have the same opportunities and rights as your son, then you’re a feminist.
Capitalism has its weaknesses. But it is capitalism that ended the stranglehold of the hereditary aristocracies, raised the standard of living for most of the world and enabled the emancipation of women.
I consider myself 100 percent a feminist, at odds with the feminist establishment in America. For me the great mission of feminism is to seek the full political and legal equality of women with men. However, I disagree with many of my fellow feminists as an equal opportunity feminist, who believes that feminism should only be interested in equal rights before the law. I utterly oppose special protection for women where I think that a lot of the feminist establishment has drifted in the last 20 years.
Whatever women do they must do twice as well as men to be thought half as good. Luckily, this is not difficult.
We are here to claim our rights as women, not only to be free, but to fight for freedom. It is our privilege, as well as our pride and our joy, to take some part in this militant movement, which, as we believe, means the regeneration of all humanity
Feminists have emphasized for a long time the importance of each woman’s individual entity and the necessity of economic independence. Perhaps it was necessary. But now I think we need some emphasis on the instinctive side of life, sex and motherhood. … Life isn’t all earning your living. Unfortunately we fall in love and Feminism must take that into consideration.
Since the world war there has been a distinct trend in both the professional and industrial worlds . . . against woman’s place in both. Positions of trust, authority, leadership, are being taken from her and given to men.
If society will not admit of woman’s free development, then society must be remodeled.
Feminism has led the way in demystifying personal relations, forcefully insisting they are political to the core.
We’ve got a generation now who were born with semi-equality. They don’t know how it was before, so they think, this isn’t too bad. We’re working. We have our attache’ cases and our three piece suits. I get very disgusted with the younger generation of women. We had a torch to pass, and they are just sitting there. They don’t realize it can be taken away. Things are going to have to get worse before they join in fighting the battle.
Countermovements among racists and sexists and nazifiers are just as relentless as dirt on a coffee table. . . . Every housewife knows that if you don’t sooner or later dust . . . the whole place will be dirty again
Women have been kept from contributing to History-making, that is, the ordering and interpretation of the past of humankind. Since this process of meaning-giving is essential to the creation and perpetuation of civilization, we can see at once that women’s marginality in this endeavor places us in a unique and segregate position. Women are the majority, yet we are structured into social institutions as though we were a minority.
What women must do, what feminists are now doing is to point to that stage, its sets, its props, its director, and its scriptwriter, as did the child in the fairy tale who discovered that the emperor was naked, and say, the basic inequality between us lies within this framework. And then they must tear it down.
As long as both men and women regard the subordination of half the human race to the other as “natural,” it is impossible to envision a society in which differences do not connote either dominance or subordination. The feminist critique of the patriarchal edifice of knowledge is laying the groundwork for a correct analysis of reality, one which at the very least can distinguish the whole from a part.
Women’s History, the essential tool in creating feminist consciousness in women, is providing the body of experience against which new theory can be tested and the ground on which women of vision can stand. A feminist world-view will enable women and men to free their minds from patriarchal thought and practice and at last to build a world free of dominance and hierarchy, a world that is truly human.