Personal change, social change, change in our environment — change, as the quote goes, is the only constant in life. Yet managing change, choosing change, sticking with positive change — that can be difficult.
We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.
My job is to keep the meaning completely embodied in the work itself, and therefore alive and capable of change. I think that’s how an artist can best speak as a member of a moral community: clearly, yet leaving around her words that area of silence, that empty space, in which other and further truths and perceptions can form in other minds.
The world is always in movement.
What man actually needs is not a tensionless state but rather the striving and struggling for some goal worthy of him. What he needs is not the discharge of tension at any cost, but the call of a potential meaning waiting to be fulfilled by him.
When adults first become conscious of something new, they usually either attack or try to escape from it… Attack includes such mild forms as ridicule, and escape includes merely putting out of mind.
There is a certain relief in change, even though it be from bad to worse! As I have often found in travelling in a stagecoach, that it is often a comfort to shift one’s position, and be bruised in a new place.
A non-doer is very often a critic — that is, someone who sits back and watches doers, and then waxes philosophically about how the doers are doing. It’s easy to be a critic, but being a doer requires effort, risk, and change.
We have lived by the assumption that what was good for us would be good for the world…. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. And that requires that we make the effort to know the world and to learn what is good for it. We must learn to cooperate in its processes, and to yield to its limits. But even more important, we must learn to acknowledge that the creation is full of mystery; we will never entirely understand it. We must abandon arrogance and stand in awe. We must recover the sense of the majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it.
People’s minds are changed through observation and not through argument.
The universal human yearning for something permanent, enduring, without shadow of change.
In seed time learn, in harvest teach, in winter enjoy.
Change is situational. Transition, on the other hand, is psychological. It is not those events, but rather the inner reorientation or self-redefinition that you have to go through in order to incorporate any of those changes into your life. Without a transition, a change is just a rearrangement of the furniture. Unless transition happens, the change won’t work, because it doesn’t ‘take’.
Nothing so undermines organizational change as the failure to think through the losses people face.
All transitions are composed of an ending, a neutral zone and a new beginning.
The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
To change one’s life, start immediately, do it flamboyantly, no exceptions.
New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.
A fanatic is one who can’t change his mind and won’t change the subject.
If you want to make enemies, try to change something.
Many call this process ‘the destruction of nature.’ But it’s not really destruction, it’s change. Nature cannot be destroyed.