Hope is a feeling that a desired outcome can happen. Optimism is the expectation that the desired outcome will happen. Hope is not exactly expectation; we tend to use hope when we know that it is possible that we won’t get what we desire, but there is a good possibility, perhaps with some effort on our part. Here are some notable quotables about hope.
Humanity is not without answers or solutions regarding how to liberate itself from scenarios that invariably end with mass exterminations. Tools such as compassion, trust, empathy, love, and ethical discernment are already in our possession. The next sensible step would be to use them.
Scared and sacred are spelled with the same letters. Awful proceeds from the same root word as awesome. Terrify and terrific. Every negative experience holds the seed of transformation.
Learn from yesterday, live for today, hope for tomorrow.
Hope springs eternal in the human breast:
Man never is, but always To be Blest.
In faith and hope the world will disagree,
but all mankind’s concern is charity.
I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that cruelty too will end, that peace and tranquility will return once more.
Tomorrow belongs to those of us who conceive of it as belonging to everyone; who lend the best of ourselves to it, and with joy.
In the end, that’s what this election is about. Do we participate in a politics of cynicism or a politics of hope?
Fear cannot be without hope nor hope without fear.
Once you do away with the idea of people as fixed, static entities, then you see that people can change, and there is hope.
Hope is essential to any political struggle for radical change when the overall social climate promotes disillusionment and despair.
American families have always shown remarkable resiliency, or flexible adjustment to natural, economic, and social challenges. Their strengths resemble the elasticity of a spider web, a gull’s skillful flow with the wind, the regenerating power of perennial grasses, the cooperation of an ant colony, and the persistence of a stream carving canyon rocks. These are not the strengths of fixed monuments but living organisms. This resilience is not measured by wealth, muscle or efficiency but by creativity, unity, and hope. Cultivating these family strengths is critical to a thriving human community.
Hopelessness is the enemy of justice.
It was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness; it was the epoch of belief, it was the epoch of incredulity; it was the season of Light, it was the season of Darkness; it was the spring of hope, it was the winter of despair; we had everything before us, we had nothing before us; we were all going directly to Heaven, we were all going the other way.
Empathy is not simply a matter of trying to imagine what others are going through, but having the will to muster enough courage to do something about it. In a way, empathy is predicated upon hope.
Hope and optimism are different. Optimism tends to be based on the notion that there’s enough evidence out there to believe things are gonna be better, much more rational, deeply secular, whereas hope looks at the evidence and says, “It doesn’t look good at all. Doesn’t look good at all. Gonna go beyond the evidence to create new possibilities based on visions that become contagious to allow people to engage in heroic actions always against the odds, no guarantee whatsoever.” That’s hope. I’m a prisoner of hope, though. Gonna die a prisoner of hope.
Pessimism is contagious. And despair. But so is [sic] grit, resolve, action and hope. Courage.
They tried to bury us. They didn’t know we were seeds.
Hope is “more than the sunny view that everything will turn out all right”; it is “believing you have the will and the way to accomplish your goals.”
Courage, it would seem, is nothing less than the power to overcome danger, misfortune, fear, injustice, while continuing to affirm inwardly that life with all its sorrows is good; that everything is meaningful even if in a sense beyond our understanding; and that there is always tomorrow.
As long as there is one upright man, as long as there is one compassionate woman, the contagion may spread and the scene is not desolate. Hope is the thing that is left to us, in a bad time. I shall get up Sunday morning and wind the clock, as a contribution to order and steadfastness.
It is quite obvious that the human race has made a queer mess of life on this planet. But as a people we probably harbor seeds of goodness that have lain for a long time waiting to sprout when the conditions are right. Man’s curiosity, his relentlessness, his inventiveness, his ingenuity have led him into deep trouble. We can only hope that these same traits will enable him to claw his way out.
Sailors have an expression about the weather: they say, the weather is a great bluffer. I guess the same is true of our human society — things can look dark, then a break shows in the clouds, and all is changed, sometimes rather suddenly.
Hang on to your hat. Hang on to your hope. And wind the clock, for tomorrow is another day.
To look forward and not back,
To look out and not in, and
To lend a hand.
[M]y hope rises when I find that the inner heart of a human being may remain pure, notwithstanding some corruption of the outer coverings.
Hope is both the earliest and the most indispensable virtue inherent in the state of being alive. If life is to be sustained hope must remain, even where confidence is wounded, trust impaired.
People die from lack of shared empathy and affinity. By establishing social connectedness, we give hope a chance and the other can become heaven.
[T]he test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. One should, for example, be able to see that things are hopeless and yet be determined to make them otherwise. This philosophy fitted on to my early adult life, when I saw the improbable, the implausible, often the “impossible” come true.
It is not possible to enter into the nature of the Good by standing aloof from it — by merely speculating upon it. Act the Good, and you will believe in it. Throw yourself into the stream of the world’s good tendency and you will feel the force of the current and the direction in which it is setting. The conviction that the world is moving toward great ends of progress will come surely to him who is himself engaged in the work of progress.